Known as the Uranus opposition, this cycle is the culmination
of our life direction and the shift into a new direction. Like
any Uranus transit, we often experience unexpected events that
shake up our old realities, messengers bearing synchronistic
messages that jar us loose from old perceptions, or feelings
of restlessness or even anxiety that disrupt old patterns.
I often
think of the I Ching hexagram, Chen (51), known in the Wilhelm
edition as “The Arousing (Shock, Thunder)”,
and in R.L. Wing’s The I Ching Workbook as “Shocking”.
Wing writes, “….these times inspire you to make innovative
changes in your life, in your relationships, and in your Self….”
The Uranus opposition can be like a summer lightening storm
which releases the built-up pressure and clears the air. We are
freed up from the ghosts of the past; we experience breakthroughs
from the break down or break up of old ways of being and behaving.
The lightening bolts of Uranus illuminate the landscape of our
psyche and we see new directions and goals to move towards.
One of
the things I’ve noticed over the years is that
clients experiencing the Uranus opposition often reclaim something
from their past that they dropped between ages 20 to 22. That’s
the time of the first Uranus square to its natal position. It’s
almost as if we’re in such a hurry to physically or psychically
break away from home that we leave a “suitcase” by
the door. That suitcase represents a part of our Self that is
an authentic element of our nature and we return to reclaim it
during the Uranus opposition.
A couple
of examples illustrate my point. I think of a client who
majored in economics in college yet went into a social service
career after graduation. During his Uranus opposition, he left
social services and took a job with the World Bank, using his
interest and education in economic theory. Another client grew
up in an academic family and after getting the “required” college
education, “tuned in, turned on, and dropped out”!
At 38, she went back to school for a Master’s degree and
has taught at the local community college ever since. In both
cases, these clients reclaimed a part of their authentic nature.
Carl Jung’s life is another interesting example of the
connection between the Uranus square at 20-22 and the Uranus
opposition at 38-41. Much of Jung’s philosophy—that
we are motivated by our search for meaning in life—can
be traced back to his father. Jung had seen that his father,
a Protestant minister, had lost his connection to his religious
career and his sense of spiritual meaning. Jung himself had felt
torn between what he called his no. 1 and no. 2 personalities.
No. 1 was a schoolboy drawn to the world of study, responsibilities,
and a financially secure career. No. 2 was more comfortable in
the world of spiritual mystery and numinosity.
During
his Uranus square, two things happened that represent the
suitcase Jung left by the door. He chose to identify with
no. 1 personality and his father died in early 1896 when Jung
was 21. Jung then connected with Sigmund Freud and was his protégé from
1906 to 1913. Initially, Jung had been strongly influenced by
Freud’s Interpretation of Dreams. In 1909, the two men
traveled to the US together and did a lecture series. During
that trip, Jung had a dream that foretold of his eventual break
with Freud in 1913 when Jung was 38.
Looking
at Jung’s chart, the break with Freud actually
occurred when Uranus opposed Jung’s 7th house Leo Sun (1912-1913).
Uranus opposed its natal placement in 1915 at the same time it
squared Jung’s natal 3rd house Taurus Moon. (Freud was
a Taurus, interestingly enough!) Jung was 40 at the time and
it was this period he refers to as “Confrontation with
the Unconscious” in his autobiography, Memories, Dreams,
Reflections. He writes that this was a time of “inner uncertainty” (p.170)
and “restlessness” (p.190). He resigned as a university
lecturer and didn’t read a scientific book for three years.
Instead, his focus was his own inner work, using his dreams,
mandala drawing, and creativity.
Uranus
was transiting Jung’s 1st house of self-identity
when it opposed his 7th house Sun and natal Uranus. Through separation
from Freud, Jung discovered his own identity, his life work,
and his theories of the unconscious. He also reconnected with
his no. 2 personality, who was the mystic, the spiritual seeker,
the philosopher. This was the “suitcase” he had left
by the door when he left home and the world of his parents.
Clearly,
the world of psychology is a richer place because Jung saw
the value in traveling through the territory of the
psyche
and combing its depths for the treasures buries in the unconscious.
While our lives may not be as big or as well-known as Jung’s,
the Uranus opposition can move us beyond the known limits of
shoulds and supposed-to’s and bring us into the richness
and fullness of our authentic Self.